When all this has been done, the Offertory Chant begins. Meanwhile, the ministers place the corporal, the purificator, the chalice, the pall, and the Missal on the altar.
It is desirable that the faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:
Benedíctus es, Dómine, Deus univérsi, quia de tua largitáte accépimus panem, quem tibi offérimus, fructum terræ et óperis mánuum hóminum: ex quo nobis et panis vitæ.
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
Then he places the paten with the bread on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Benedíctus Deus in sǽcula.
Blessed be God for ever.
The Deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:
Per huius aquæ et vini mystérium eius efficiámur divinitátis consórtes, qui humanitátis nostræ fíeri dignátus est párticeps.
By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.
The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:
Benedíctus es, Dómine, Deus univérsi, quia de tua largitáte accépimus vinum, quod tibi offérimus, fructum vitis et óperis mánuum hóminum, ex quo nobis et potus spiritális.
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of hu-man hands, it will become our spiritual drink.
Then he places the chalice on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Benedíctus Deus in sǽcula.
Blessed be God for ever.
After this, the Priest, bowing profoundly, says quietly:
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine; et sic at sacrifícium nostrum in conspéctu tuo hódie. ut pláceat tibi, Dómine Deus.
With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
If appropriate, he also incenses the offerings, the cross, and the altar. A Deacon or other minister then incenses the Priest and the people.
Then the Priest, standing at the side of the altar, washes his hands, saying quietly:
Lava me, Dómine, ab iniquitáte mea, et a peccáto meo munda me.
Wash me, O Lord, from my iniquity and cleanse me from my sin.
Standing at the middle of the altar, facing the people, extending and then joining his hands, he says:
Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile at apud Deum Patrem omnipoténtem.
Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Then the Priest, with hands extended, says the Prayer over the Offerings.
[Prayer over the Offerings for the current Mass]
At the end of which the people acclaim:
Amen.
Amen.